Blog neighbor Mr Schraub tosses up on the wall two notions, that there are basically few, if any, useless “medical” studies that one might sponsor and that mocking the historical speciality near and dear to him, notably “Black Studies”, is unwarranted. For the both in part, that opinion depends on your what you think the role of government might be. If you think government is basically limited (see 10th Amendment) to the role of keeping my fist from your nose and vice versa, settling disputes, guarding our borders, and then getting out of the way so we can be about our business pursuing life , liberty and all. Then these measures as instituted by the state makes little sense. If on the other hand, the role of government is to supply happiness, life and liberty to everyone … then government has a tall order to fulfill and has to employ plethora (see Das Scholss -> The Keep/Castle) of fellows xyz-ocrats making sure everyone is maximally happy-in-ated, all in a very Kafkaseque fashion.
So, you go to school and major in this Black Studies thing, and as Mr Schraub suggests, do some useful writing in the field. What the heck do you do with that? I guess you write papers in academia read by other academics. Or you become a Castle senschal? Is Exxon going to hire you? To do what? Do you become a better barista in Starbucks competing with out-of-work actors? What?
But what in general are we to make of Academic pursuits? For this has begged a serious question, what role do history, literature, and other “soft” studies have in our academic and general pursuits? What is the point of this Academic research. Academics themselves have noted (and I’m not finding the link where this was posted, it was months and months ago) that lots of their papers are read by a select few. We are in an age of hyper-specialization in parts of academia and as this is the result. For academic teaching of those “hard” topics, maths, engineering, medicine, and for that matter, carpentry the pay off is obvious. Kids trained in those subjects have careers outside of academia awaiting them. So here’s some unsolicited advice to “fix” the problem of hyper-specialization in increasing irrelevance of so much of the academic world. Here’s one solution, less considered. Prostitution.
Academics are used to publish or perish driving their existence in their department and as a measure of their worth. It is their carrot and their stick. How about If instead of having specialized journals be the norm, that those were the exception, That schools began to demand “publish” mean “publish” in a general market and make money at it? That in turn to the general audience and more importantly make a profit selling those works … then they’d be forced to confront and to embrace some level of relevance. In the historical field, a David Hackett Fisher can make a good buck selling good history … well, get the rest of the historians to do the same thing. If you can’t make a return selling your speciality (hence the second part of the title) then … perish.
Marriage: A Short Exposition
Alasadair MacIntyre in his book Whose Justice Whose Rationality demonstrates using ancient political divisions to illustrate how, when meta-ethical differences between groups arise conversation between those groups is difficult. Well, perhaps “difficult” is putting it mildly. We see this today as it unfolds in conversations between those in different sides of the political aisle. Highly paid commenter Boonton on this blog noted recently that the only good arguments concerning SSM are on the pro-SSM side, there are no arguments and only avoidance of the same seen from the right. My response was that the left side of the aisle perceives it this way because they insist on a “small playground”, only debating this issue in the context of their particular meta-ethical context and refusing to step outside. And yes, by analogy, if you assume flat 2-dimensional Euclidean geometry there is no good way to dispute that the the interior angle of a triangle sum to pi. But all geometries are not 2-d Euclidean, in fact the world we live is not. So what follows will be an attempt to bridge that divide, to give a glimpse to the left the basics of the marriage debate as seen from the right. Be warned however, in crossing this bridge there are always hermenuetical difficulties, when speaking across meta-ethical and foundational divisions the same words can be viewed from different context and what is said can easily be misunderstood. That is to say, bear with me … and this gets a little longer than the usual essay … so the rest is below the fold…
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Posted in Christian Ethics, Christianity, Cultural Commentary