Identity Matters: Transnational Elites
Charles Murray's piece the other day on the emergence of a "new elite" in the United States makes some interesting if well-worn points. In my view the article has some pretty serious blind spots. I'm not sure how one can analyze the current American "aristocracy of merit" without looking at the intersection of skyrocketing inequality and the decline of institutions that promote class mobility. In general, the focus on the "new elite's" cultural and educational capital without seriously examining its economic position misses a colossal part of the picture, and ends up implying that structural shifts in the American socio-economic fabric are driven by quirks of cultural evolution and university admission policies, rather than by political economy. Also, readers can get a much more intelligent and nuanced (if less accessible) picture of some of the phenomena Murray identifies by reading Distinction. Just sayin'.
Referencing Murray's piece, Mark Kirkorian earned a Malkin nomination with the following paragraph:
...much of the New Elite does not, in fact, love America and is, in Murray’s phrasing, defective in its patriotism. Today’s elites — not just here, but in Europe as well — are increasingly post national. Murray writes that “the New Elite clusters in a comparatively small number of cities and in selected neighborhoods in those cities,” which is correct, but he doesn’t seem to get (or at least didn’t write) that these “comparatively small number of cities and in selected neighborhoods in those cities” are increasingly part of a distinct transnational community.First off, the notion that there is any significant segment of the American elite that "does not, in fact, love America" is an absurd caricature. My own background is pretty close to Murray's description of the sheltered, isolated new elite. I'm white, from the northeast, grew up middle class, was educated at private schools, have left-wing-ish politics, no experience of poverty beyond grad school (which, as Murray notes, doesn't really count), and spend most of my time with people from basically similar backgrounds. I and pretty much every American I know, though, still manage to love this country very much. This left-wing-latte-sipping-commie-liberal-elite patriotism is necessarily informed by reflection on America's failings as well as its successes and its promise. It's different from the flag-waving, jingoist tribalism that some on the American right confuse for genuine patriotism; but, the argument that the majority of America's cultural elite have somehow transcended nationalism should sound ridiculous to anyone who actually spends time among this group.
The emergence of a "trans-national elite," though, is something worth thinking about in the longer term, especially in the European context. Benedict Anderson, author of one of the definitive studies of modern nationalism, emphasized the importance of the new communicative spheres brought on by print capitalism in the development of national communities during the seventeenth and eighteenth centuries. Subsequent case studies have noted the importance of the initial emergence of a literate, self-referential elite within proto-national communities. The coalescing of such groups was often a prerequisite to the eventual spread of nationalist feeling among populations at large. Recent years have seen a communications revolution of comparable significance to print capitalism (look no further than the comments section in Jeb's recent piece on Siberian nationalism for evidence of this), and it's not inconceivable that, in the context of nascent political integration, a multi-lingual, supra-national elite could eventually emerge on the European continent. Even in Europe, though, this hasn't yet happened. National identity remains an extraordinarily important part of most people's self-image, and I see no evidence that it will be meaningfully eclipsed, even among elites, except over a very long period of time.
Again, if one takes an immensely caricatured version of what "patriotism" means, imagining it as an all-consuming, totalizing, un-critical attachment to one's country and government, then Kirkorian has a point. Under the circumstances, though, Kirkorian's argument reveals more about his own political psychology than it does about the subjects of his critique.




There are a few obvious reactions here. One is to note how many of the worlds major emitters of greenhouse gas (so far) are in the "low risk" zone, proving definitively that mother nature has no sense of justice. Another good point is made by 






traced to a particular government is quite low, especially if intelligence agencies act through private proxies. As the article points out, murky lines of authority make cyber deterrence quite difficult (also like the 'peacetime' piracy/privateering of an earlier era), and I wouldn't be surprised to see this kind of behavior, lying as it does on the borders of state policy, economic opportunism and criminality, increase sharply in the near future.

