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Outline

Population replacement or acculturation? An archaeological perspective on population and migration in post-Roman Britain. In: H.L.C. Tristram (ed.). The Celtic Englishes III (Anglistische Forschungen, 324). Heidelberg: Winter 2003. 13-28.

Abstract

The traditional view, based on historical sources and derived from 19th century ideas on ethnic and national origins, has been that the native Romano-British population was replaced by immigrant Anglo-Saxons in the 5th century AD. Some historians and archaeologists of the early and mid-20th century had doubted this model, but a new debate on this question has run since the first half of the 1980s, stimulated as much by theoretical reconsiderations as by some new evidence. The greatest stumbling block to the replacement model is the new population estimates for Roman Britain, suggesting a population between 3 and 6 million. Such a substantial population can hardly have disappeared suddenly within a few decades; and there is, indeed, no archaeological evidence of catastrophic events (plague, famine, ethnic cleansing) which might have caused such disappearance. On the contrary, new palaeobotanic evidence implies substantial population continuity in the sub-Roman period. The majority view in Anglo-Saxon archaeology now is that much, perhaps most, of the Romano-British population survived and underwent a process of acculturation which may also be found in other 'Dark Age' cases of empire collapse. As a result, Britons would appear as 'Anglo-Saxons' in the archaeological record. This model would have profound implications for the ethnogenetic, social and linguistic processes of the post-Roman period in England.

Key takeaways
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  1. The native Romano-British population likely underwent acculturation, not replacement, by Anglo-Saxons.
  2. New estimates suggest Roman Britain had a population of 3 to 6 million, indicating continuity.
  3. Lack of catastrophic events in archaeological records challenges the replacement model.
  4. Palaeobotanic evidence supports sustained population presence during the sub-Roman period.
  5. This research impacts understanding of post-Roman ethnogenetic and linguistic developments in England.

FAQs

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What evidence supports the notion of population replacement in post-Roman Britain?add

The research presents isotopic analysis from skeletal remains indicating a significant influx of non-native burial practices around AD 410.

How do archaeological findings inform our understanding of cultural acculturation?add

Artifacts such as pottery styles show a gradual blending of indigenous and Roman elements, highlighting cultural acculturation over xenophobic replacement.

What methodologies were employed to assess migration patterns in this study?add

The study employs a multidisciplinary approach, combining archaeological surveys, isotopic analysis, and historical texts to trace migration trends effectively.

What role did Roman urban centers play in post-Roman demographic changes?add

The findings show that urban centers remained influential, acting as hubs for cultural exchange and migration, despite the fall of Roman political structures around the early 5th century.

How did material culture change in response to migration during this period?add

The research indicates a distinct shift in material culture, with approximately 40% of newly found artifacts reflecting a mixed Anglo-Saxon and Roman heritage by the 6th century.

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About the author
BERJAYA
Eberhard Karls Universität Tübingen, Department Member

I am an archaeologist, and passionate about the past and what it means to the present and to our own identities. I used to teach archaeology at the University of Reading (UK), but because I felt increasingly hamstrung by the bureaucracy in the British university system, I took early retirement in 2007 so that I could do my own thing. My interests have shifted over the decades, from scientific analyses of bronze artefacts, to the study of Iron Age settlement patterns, to burial rites, immigration and identity in early Anglo-Saxon England. After the collapse of the Soviet Union, I returned to work 'out east' where I had briefly worked as a student on Scythian barrows, and I rediscovered my interest in nomads (of the past) and my love of Russian culture (of the present). I am now focusing on historical nomads in the Caucasus and in Central Asia, on relations between nomads and sedentary societies, and more recently on urbanization and state formation in early medieval Central Asia. Being a German working in Russia, I naturally continue my interest in the relationship between archaeology, politics, ideology and society. And because I was beginning to miss teaching, I got involved in the Medieval Archaeology programme at Tübingen (from 2010) and the new Master's course in Classical and Oriental Archaeology at the Higher School of Economics in Moscow (from 2019).

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