I love Advent, -and here in Finland I think Vappu (May 1st) is my favourite holiday … with all the anticipation of summer still to come, but I really am not a New Year kind of person.
I’m not really sure why that is. Advent and for me Vappu are about about looking forward to something. But I get profounded disturbed by the celebrating of the turning of the clock at midnight. My new year begins at a different time to yours (unless you happen to be in my time zone that is) so celebrating the start of a New Year seems very arbitary.
And don’t get me started about fireworks. I don’t like them. They frighten me. And they are such a collosal waste of money! Here in Finland it used to be that fireworks were not sold to individuals – they were just (relatively modest) public displays. Then the laws were relaxed and people went mad. They are still only sold to over 18s (over 15s for some), and setting them off is supposedly restricted to between 6pm and 6am tonight, but …

And then I think of all those New Year’s resolutions. Made with sincerity but easily forgotten or cast aside. What is it with us? Do we think that the arbitary turning of the New Year gives us greater resolve than we had a day before. Crazy.
In the Methodist Church there is a tradition of having a Covenant Service on the first Sunday of the year. It’s a time when members renew their promise to be a disciple. That kind of service is not usual here in Finland, but I can see some merit in it. Wesley’s Covenant prayer, however, is not for the feint hearted.
- I am no longer my own, but thine.
- Put me to what thou wilt, rank me with whom thou wilt.
- Put me to doing, put me to suffering.
- Let me be employed for thee or laid aside for thee,
- exalted for thee or brought low for thee.
- Let me be full, let me be empty.
- Let me have all things, let me have nothing.
- I freely and heartily yield all things to thy pleasure and disposal.
- And now, O glorious and blessed God, Father, Son and Holy Spirit,
- thou art mine, and I am thine.
- So be it.
- And the covenant which I have made on earth,
- let it be ratified in heaven.
- Amen.
I’ve posted on it before. They are clauses in it that are easy to say perhaps, but really hard to live.
What does no longer being my own but belonging totally to God mean? It means the end of individualism that’s for a start. It’s a total surrendor of all we are to God.
And the ‘Let me be employed for you or laid aside for you’ – it sounds so noble doesn’t it – but it is a real act of discipleship to serve God in the invisible, unacknowledged tasks, rather than in a public leadership role that is understood and accepted by the church. I think of pioneers of faith who plod away at what God has set them aside to do – often rejected by mainstream church (yes even the MC!) and go about the Father’s business with no job security, pension or manse.
As for having ‘all things’ or ‘nothing’ … Like so many of us, I really struggle with not having. Our family live relatively frugal lives I think, certainly we aren’t affluent or particularly wasteful, but to have nothing … the Godly Play adaptation of the Pearl of Great Price. What to me when my friend Storyteller told the story is how dramatic it is that the man first sells the ‘extra’ things in his house, then his carpet, then his bed … and even his WHOLE HOUSE! A little junior churcher exclaimed ‘nooooo!’ at that point and it sums it all up … am I still willing to be a disciple if I have nothing of the things I value left? Am I able to praise God in that – and keep Him in focus and continue serving – and not see it as a storm that will pass (eventually). Job was able to praise God throughout the trials and the nothingness, even without knowing that at the end he would receive so much more.
The Covenant Prayer is a commitment to live all this (and more).
It is most certainly something we cannot do in our own strength just because it’s New Year.
What I’ve never said is that Wesley never specified that it should be used at a particular time of year. Some churches choose to use the covenant prayer in September when the MC new appointments come into effect. That ties in with the start of the academic year too. But in all honesty I think the Covenant prayer is probably best prayed daily because it’s such a deep commitment. We cannot live up to on our own.
Wesley asked for the Covenant to be ratified in Heaven. It’s a prayer of partnership with God. We need the Spirit of God to be alive and well in us to be able to surrender all to God. And, I think, we also need a tight group of Christian friends to help us on our way. Not always pointing the finger at every slip, but helping us up again (not making excuses or justifications) and getting us back on track – to live our discipleship in a radical way.
That’s the calling on our lives every day, not just new year’s day. But today, New Year’s Eve, has given me a chance to reflect on what it means to be a radical disciple of Jesus Christ, and for that I’m grateful.