In a recent column my friend Bob Reich wrote convincingly that Ron Paul is attracting the support of many youth because several of his messages are correct, even if wrapped in a misguided overall ideology. As Reich noted, Ron Paul is the only Republican candidate calling for the end of America's horrendously wasteful wars, a worthy position. Paul also rightly emphasizes the massive corruption that has overtaken Washington.
Yet Ron Paul's appeal goes beyond these specific positions. His libertarianism itself is beguiling. Like many extreme ideologies, libertarianism gives a single answer to a complicated world. It seems to cut through the fog and get to the heart of solutions; illusions, alas, but powerful ones nonetheless.
Libertarianism is the single-minded defense of liberty. Many young people flock to libertarianism out of the thrill of defending such a valiant cause. They also like the moral freedom that libertarianism seems to offer: it's okay to follow one's one desires, even to embrace selfishness and self-interest, as long as it doesn't directly harm someone else.
Yet the error of libertarianism lies not in championing liberty, but in championing liberty to the exclusion of all other values. Libertarians hold that individual liberty should never be sacrificed in the pursuit of other values or causes. Compassion, justice, civic responsibility, honesty, decency, humility, respect, and even survival of the poor, weak, and vulnerable -- all are to take a back seat.
When libertarians translate the idea of liberty into the political and economic spheres, they argue that government should operate only to protect personal liberty and not for any other cause. According to libertarians, the sole role of government is to enforce private contracts and to keep the peace so that no one can use force to deprive the liberty of another. In English political theory, this is called the "night watchman state."
By taking an extreme view -- that liberty alone is to be defended among all of society's values -- libertarians reach extreme conclusions. Suppose a rich man has a surfeit of food and a poor man living next door is starving to death. The libertarian says that the government has no moral right or political claim to tax the rich person in order to save the poor person. Perhaps the rich person should be generous and give charity to the neighbor, the libertarian might say (or might not), but there is nothing that the government should do. The moral value of saving the poor person's life simply does not register when compared with the liberty of the rich person.
Most ethical and political systems find the libertarian position abhorrent, indeed preposterous. Most would hold that the government can, should, and indeed must, tax the rich person to save the poor person. That's because most ethical and political systems hold that liberty is only one value among many important values, and that the value of the indigent's life takes priority over the liberty of the rich individual.
Libertarians defend their single-mindedness on three separate grounds: ethical, economic, and political. Ethical libertarians, exemplified by the late novelist Ayn Rand, hold that liberty is the only true virtue. Rand claimed when a rich man responds to a poor person's plea for help (even by giving mere pennies), the rich man actually debases himself. This view is the opposite of Christian charity and Buddhist compassion, according to which moral worth is achieved by helping others.
Economic libertarianism claims a more pragmatic position, that economic freedom in the marketplace is the sole true source of prosperity. Yet economic theory dating back to Adam Smith and up to Friedrich Hayek and Milton Friedman has explained why society should turn to government when the conditions of market competition do not apply. The affirmative role of government includes public education, promotion of science and technology, environmental protection, and the provision of infrastructure. Friedman and Hayek both championed a state guarantee of basic needs for all citizens.
Political libertarianism is the idea that only the strict devotion to liberty will preserve liberty, and that government intervention is "the road to serfdom," in the famous words of Hayek. Hayek wrote his defense of free markets in 1945, in the shadow of fascism and communist totalitarianism. He warned his readers in Western Europe not to endorse state ownership of industry because public ownership, said Hayek, would eventually undermine political freedoms. The idea of limited government in the defense of liberty clearly taps into America's founding history as well, tea party and all.
Yet political libertarianism is not much of a guide to real-world politics. Modern history has shown that activist democratic governments, ones that provide public goods and help for the poor, do not really threaten liberty. In Scandinavia, for example, where the governments are much more activist than in the United States, democracy is very vibrant and far less corrupt than in the U.S. In fact, by keeping mega-income under control, the Scandinavian countries have avoided the kind of plutocracy -- government by the rich -- that has engulfed Washington.
Libertarianism has many historical roots. Some of the darker roots are the self-justification of powerful social groups that wish to deny society's responsibility to weaker and poorer members of society. Racism and libertarianism have had their dalliance, as Ron Paul's personal journey makes plainly evident. Even today, Paul opposes the civil rights legislation of the 1960s on the ground that society has no right to deny the "liberty" of racist behavior. Even if Ron Paul himself is no racist, he gives comfort to racists.
When I was a student all too many years ago, the late, great Harvard philosopher Robert Nozick published a libertarian tome, Anarchy, State and Utopia. As students we found it fascinating. It seemed to justify a pure free-market society. Yet Nozick himself could not answer the question about why liberty should be the only value that counts. He wrote that it probably had to do with "the meaning of life," but that he'd have to grapple with such issues "on another occasion." Later in life, Nozick rejected his previous flirtation with libertarianism, recognizing the play of many values.
A leading libertarian before Ron Paul, 1964 Republican Presidential candidate Barry Goldwater, famously declared that, "extremism in the pursuit of liberty is no vice." Fortunately a vast majority of Americans begged to differ; Goldwater lost in a landslide. America has achieved it greatness not through a single-minded ideology but through pragmatism and the wisdom to embrace several important values. A vast majority of Americans today embrace liberty, civic responsibility, and compassion, and seek a government built upon all three. We are the better individuals and a much stronger society for it.
Follow Jeffrey Sachs on Twitter: www.twitter.com/JeffDSachs
Trevor Burrus: Libertarianism, Rightly Conceived
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This comment has not yet been posted1: Liberty alone is not the only one of society's values to be promoted or protected. But since government
2: Liberty is the means by which society pursues other values. Government is the means by which some people try to impose their values on others.
3: That a conclusion is extreme does not mean that it is wrong.
"Compassio
In fact, government action is usually taken in singlemind
Upon reading the article, simply stating the actual libertaria
…and yet, we still have people who are starving - even with Government
Odd that, isn't it?
What if the person living next to the poor man wasn't 'rich'? What if he only just had enough to feed himself and therefore couldn't spare anything to help the neighbour? What if the Government hadn't taken a quarter of what he earned? Maybe he would have been able to help his neighbour…
There is no guarantee that the government will give the poor man any food once he has taken it form the rich man. Although, it is more likely that the Government give the poor man some and keep the rest for themselves
Government action is NOT compassion
It is government interventi
So...since you are into "simple," let me ask you a simple question: When was the last time you donated to charity or volunteere
Perhaps if we all didn't work as slaves more than a third of the year for a government which ALSO uses our money to kill people overseas, we would have more time to volunteer or more money to give to charity.
The vision of society suggested by Paul is one where each person's mind can be closed to anything that makes them uncomforta
I would respectful
"Men ... should do their actual living and working in communitie
Who are you perceiving as this "we" and "us" that you keep referring to?
How do you know that I don't already participat
Respectful
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'No one is claiming universal health care is perfect, but in most ways it's far better than what we have here.'
Than you for an excellent quote from a credible source complete with working hyperlink. That's exactly what I asked for.
As I mentioned in my previous post, my point is that socialised medical system's like Britain's NHS are not all sweetness and light as many posters to this forum and elsewhere seem to fancy they are, not that the United States' system is all sweetness and light.
But now you gone and done it again: you've categorica
http://www
You write: "Yet the error of libertaria
The attributes you list become a fraud when forced unto others. Liberty is their preconditi
You contunue: "Suppose a rich man has a surfeit of food and a poor man living next door is starving to death. The libertaria
And how would libertaria
I would indeed wager that you, Mr Sachs, do not seriously believe in the role you attribute to government
and thanks for your idea, however I am afraid the answer is evading the point: Mr Sachs would not pay the Department of Health and Human Services out of choice. No-one really thinks of them as fostering actual welfare, so no-one ever chose to donate to them voluntaril
This is exactly the problem with the "policy" that ideologica
Show me ONE example of an ideologica
It's great to talk about libertaria
*Children are viewed as rational agents that enter an implicit contract with the parents. The parents are allowed unlimited power over the children in return for food and shelter. A child is allowed to leave the parents at any age if they believe they can support themselves
*Companies
*There are no laws to stop cruelty towards animals. It will be possible to set up a business where paying customers are allowed to abuse and torture animals to death for their own pleasure.
*A social-Dar
*Egotism is the paramount moral imperative and the biggest “sin” you can commit is to accidental
The last two bullet points are Ayn Rand’s version of libertaria
“Individua
From which principle follows your assumption that modern libertaria
"There are no laws to stop cruelty towards animals. It will be possible to set up a business where paying customers are allowed to abuse and torture animals to death for their own pleasure."
I, and perhaps other libertaria
Get a clue.
“Individua
From this axiom they derive some reasonable conclusion
*Individua
*The only acceptable tax level is zero; anyone who argues for a higher tax level is proponent of a slave state. There is only a gradual difference between Berry Goldwater and Stalin, as both accept a higher tax rate than zero.
*Individua
*Only a private police force and private prosecutor
Paul teaches principles of voluntary society. That it is wrong for any person or institutio
Then there is trying to make people moral by the barrel of a gun. The drug war and the interventi
That small group enslaves us through the central bank and the state. Liberty strips them of this power. Government could not create law and regulation that serves them at our expense. If the state doesn't have power to help them, buying the government does them no good.
"Libertari
LOL He cannot be serious. This government uses violence with semiautoma
Some quotes can be seen as Politicall