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Thursday, October 06, 2011

A Native's View of the Alabama Immigration Law

BERJAYA


With a draconian anti-immigration bill now the law of the land in Alabama, news reports have noted that Latinos have begun leaving the state. I recall when they first arrived, now close to fifteen years ago. Migrant Hispanic day laborers began to pour into Hoover, Alabama, specifically because of the housing boom then chugging along at breakneck pace. The city annexed more and more land, much of which was zoned for residential development. Cookie-cutter suburban homes sprang up overnight, in no small part to the willingness of a certain minority group to do the backbreaking labor. Digging foundations and sewer lines, among other tasks, was filthy, dangerous work, and a few even perished from the endeavor. But it still paid more than back home in Mexico, so they kept arriving, wave after wave.

Apartments were affordable in the oldest part of town, along Lorna Road. Sometimes whole families would inhabit a space that had been originally designed for two people alone. And with time, a thriving business district appeared, one where Spanish was the dominant language and the culture one observed was very different from that of the Deep South. Still, its residents and the businesses kept their distance from the rest of us and rarely interacted, except on the job. This was no melting pot, assuming we even believe in such things anymore. We lived fully separate lives.

But in matters where crossing paths was unavoidable, challenges appeared rather quickly. Many of them involved public school education. Boys and girls who could barely speak English could obviously not yet read at grade level. This necessitated the hire of scores of English as a Second Language (ESL) teachers. And, not only were these children deficit in their adopted tongue, they were also below grade level in Spanish. Rural areas of Mexico suffered from the same lack of basic resources as in any other developing country. What may not surprise you is that No Child Left Behind doesn't take this circumstance into account. The school system failed to meet a progress goal, which became the only excuse needed to get rid of a strong Superintendent who would not acquiesce to a controlling City Council.

By now, anti-immigrant settlement was at its apex. Familiar bigoted phrases were heard. The Hispanics were taking jobs away, they were taxing the resources of the city, and they were avoiding paying taxes. A resource center that directed immigrants to needed job tasks among other services had its funding rescinded for reasons based more in prejudice than in money. Long-time residents darkly complained about "illegals" without car insurance who created traffic accidents then fled the scene without making payment arrangements. Other griped about Latinos who had no health insurance and drove up health care premiums for everyone by defaulting on the Emergency Room charges. Naturally, no one talked about the ridiculous and steadily increasing cost of health care in general, but that would have only pointed out the complexity of the problem.

All of this was a microcosm of what was happening throughout the entire state of Alabama, if not the South. Migrant workers found employment in unglamorous places like chicken processing plants, which were eventually raided when it was learned that basic greed drove hiring practices. These workers fully expected to be discovered and have to uproot eventually, turning whole areas into ghost towns. This unfortunate scenario may happen again after the passage of this offending bill, which has survived already one major court challenge. In relatively good economic times, migrant labor is much less of an issue. But today, with persistent unemployment and an economy unlikely to rebound quickly, anything that might be thought to stand in the way will be targeted.

Nevermind that the average Caucasian wouldn't be caught dead doing backbreaking labor for minimal pay. This is a more "civilized" form of conflict, or perhaps an avoidant one. There have been no widespread instances of violence around this issue. Instead, one finds gritted teeth and resentment. The migrants have their advocates and allies, but no voice has emerged among them as their champion, their spokesperson. They arrived quietly and will depart quietly. And behind they will leave a cultural richness that stretches well beyond an improvement in Mexican cuisine in local restaurants. That is the saddest revelation of all. No one seems willing to see it, but humanity has often cut off its nose to spite its face.

Tuesday, October 04, 2011

Going Out



If you want to go out,
if you want to go out,

Read it in the papers,
tell me what it's all about, yeah.

If you want to stay home,
if you want to stay home,

Freedom of the papers
All you ever need to know, yeah.

Freedom of the papers
all you got to do
oh no, oh no.

If you want to play home,
if you want to play home,

Freedom from the papers,
all you've got to do is call, yeah.

Freedom from the papers,
all you've got to do oh no, oh no.

If you want to go out,
if you want to go out,

Read it in the papers,
tell me what it's all about, yeah.

Read it in the papers, all you've got to do
oh no, not me.

If you want to go out.

Monday, October 03, 2011

Calls for Truth in Print and Church

BERJAYA


Months ago, my Quaker Meeting was promised full inclusion in a very novel newspaper project. The local esteemed daily, The Washington Post, wanted to showcase who we were and what we believed. Or at least that’s what we were told. In a sign of how far newspapers have fallen in recent years, an ambitious offer was routinely delayed and radically modified from month to month. By the end, it appeared as though we were only being given the opportunity to provide the Post with copy for free and on its own terms. We found ourselves disappointed and somewhat offended by the suggestion.

It would be easy for me to launch into a screed about the evils of old media. The journalism classes I took in college were taught and sometimes peopled by highly principled columnists. But the departure of adequate streams of revenue produced an effect not unlike waiting nervously on board a sinking ship. This religion project would have, I believe, in an earlier era been as elaborate and helpful as it had been originally pitched. But the reporter assigned to it kept drastically modifying his deadline and exhaustively revamping the physical form it would take. I’ll choose to give him the benefit of the doubt and say that I believe the Post simply doesn’t have the money for anything beyond the essentials these days.

Looking at an even broader picture, many groups, religious or non-religious, don’t do an adequate job of basic outreach. This is why I was so excited to take part. What I envisioned was a win-win situation for both of us. We would be seen as real people, not an omnipresent face on a box of oatmeal, a perspective largely three centuries out of date. They would have the ability to boost readership through such an expansive and novel approach. But as I said, for whatever reason, the initial plan has been whittled down to something inexpensive and minimal, not especially aesthetically attractive to the reader, and benefitting more the publisher than the published.

I never thought I’d say this, but we may have reached a time where newspapers, at least, can no longer serve the public the way they used to do. Complaining might as well be considered wasted energy. Other forms of media have sprung up to replace an older model, but the fragmentation that comes with internet freedom doesn’t so much bring us together as it places us in our own boxes. Finding pertinent information these days sometimes feels a bit like participating in a scavenger hunt. It also reminds me of grad school, whereby I regularly had to make my way through a cavernous, moldy-smelling library in order to track down a pertinent, and often carelessly filed journal article.

This analogy can often suffice for many faith groups. The Meeting upon which I was Convinced (converted), upon my first visit, provided me with a pamphlet for newcomers that was fifty years old. In speaking with a Friend from another region of the country, he was surprised that it was still being used, since the tract was considered well out of date by many. Likewise, many of the news values I learned in Mass Communications 101 are simply no longer relevant. Things are moving so quickly now that one wonders whether any textbook could keep up with the pace and not date as quickly as yesterday’s news. Programming, software, and development have always proceeded at a lightning fast clip, and now that the media is tied closely to technology, expect the same dizzying tempo.

I won’t begin to say I know how new media ought to centralize itself or how old media ought to respond to its increasing obsolescence. I will say, however, that we all need a crash course in 21st Century trends, regardless of our age. The problems I see around me, no matter whether they’re present in a storefront business or a house of worship are often that 20th Century strategies are still being used to address 21st Century challenges. Familiarity has its place in other aspects of our lives, but after a while, morning coffee while reading the paper in print form will be a ritual consigned to a museum or a fond memory. Unless faith groups can address the concerns of a new age, their circulation numbers will also fall off dramatically. I’m not arguing for total compromise, rather I’m advancing a very radical notion that both ought to speak truthfully. Today’s audience can forgive almost everything, except lies.

Sunday, October 02, 2011

Baltimore #2 and Philadelphia

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PA010136PA010135PA010134PA010133PA010132PA010131
PA010130PA010129PA010128PA010127PA010126PA010125

Something more.

Quote of the Week

BERJAYA


"A bank is a place where they lend you an umbrella in fair weather and ask for it back when it begins to rain."- Robert Frost

Saturday, October 01, 2011

Saturday Video



And here's to you, Mrs. Robinson
Jesus loves you more than you will know (Wo, wo, wo)
God bless you please, Mrs. Robinson
Heaven holds a place for those who pray
(Hey, hey, hey...hey, hey, hey)

We'd like to know a little bit about you for our files
We'd like to help you learn to help yourself
Look around you, all you see are sympathetic eyes
Stroll around the grounds until you feel at home

And here's to you, Mrs. Robinson
Jesus loves you more than you will know (Wo, wo, wo)
God bless you please, Mrs. Robinson
Heaven holds a place for those who pray
(Hey, hey, hey...hey, hey, hey)

Hide it in a hiding place where no one ever goes
Put it in your pantry with your cupcakes
It's a little secret, just the Robinsons' affair
Most of all, you've got to hide it from the kids

Coo, coo, ca-choo, Mrs. Robinson
Jesus loves you more than you will know (Wo, wo, wo)
God bless you please, Mrs. Robinson
Heaven holds a place for those who pray
(Hey, hey, hey...hey, hey, hey)

Sitting on a sofa on a Sunday afternoon
Going to the candidates' debate
Laugh about it, shout about it
When you've got to choose
Ev'ry way you look at it, you lose

Where have you gone, Joe DiMaggio
A nation turns its lonely eyes to you (Woo, woo, woo)
What's that you say, Mrs. Robinson?
Joltin' Joe has left and gone away
(Hey, hey, hey...hey, hey, hey)

Friday, September 30, 2011

Short Story, Part Four

Part Four

You are not their father. My kids have a father. At least that’s what I was told. Adults make plans and children fail to understand them. God laughs. Kids tend to live in the present, with much less of an eye to the future. When you are among them, you might as well be a parent, regardless of how you might choose to qualify your role. No one found this more initially terrifying than me. But it was a responsibility I seem to have adopted more smoothly than I ever thought.

I assign it to simple biological response. We are, after all, often inclined to be adaptive to children, if not to birth them. Biology often intercedes where intellect cannot. Had they both been holy terrors, I think my patience would have evaporated and weariness descended in its place. But they really were good kids. One boy, one girl. Despite what they had been through with the divorce they were playful and fun-loving, two qualities I thought I would never regain myself. And while surrounded by them, their earnestness and innocence gave me permission to be free-spirited once more.

The ways of the adult world had taken hold on me. My voice once was musical and lilting, but now had adopted the same robotic tone that most people dubbed “serious professional”. I had never been a fan of stiff handshakes and stiffer starched collars, but playing follow the leader was basic protocol. I dwelt in a world where a curt terseness was the lingua fresca. But now I didn’t have to be so guarded and, honestly, so miserable. What force decreed that this must be the way of things? Human beings are not supposed to be driven by anxious inter-office politics and leap frog.

Brushing off a few cobwebs, I suddenly remembered I could do a few plausible vocal impressions, which both children loved. Its success gave me the confidence to ad lib, and ad libbing in general was how I typified most of my conduct in their presence. Once I learned to trust myself, I had no need to plan out what to say or how to react. This wasn’t work, after all, and I found that children are far less critical. I wondered what made us all so reactive, insensitive, and short-tempered. Which isn’t to say that I romanticize childhood. I still bear emotional scars to disprove that. But for someone who had shied as far away as possible from even the thought of parenthood in any form, I found my prior assumptions challenged and in some ways entirely invalidated.

My efforts were apparently a success. One of the children, the boy, aged eight or so, developed a severe case of hero worship. He started to use many of the same turns of phrase as I did and even chose to part his hair the same way I do. I very nearly had a panic attack at the recognition, because I felt I could never live up to an impossible standard. Should anyone place me on a pedestal, I always recite the phrase that I’d very much like to be taken down, because I’m scared of heights. If I could ever get my anxiety to subside, I knew I should take the child’s response as a high compliment. I did gather that I must be doing something right, but all of those old phobias and fears of fatherhood came rushing out of the woodwork.

Being an unintentional step-father was not nearly as difficult as having children of my own. I could always look forward to the times that they spent time with their father, leaving me alone with their mother. When they were gone, we could pretend, as lovers often do, that the very world itself revolved around our romance and that pairing. Every other weekend this fantasy was allowed to grow and flourish. She did love her children, but also loved a break from them, too. And I always looked forward to our times alone, though every now and again I did miss the kids. What was most difficult for me was the awkward transition from the ways of childhood into the ways of adulthood. It felt a bit like immersing oneself in a new language, only to cast it aside entirely, returning to a space where nothing carried over or was even applicable.

Thursday, September 29, 2011

On the Subject of Quaker Week in the UK

BERJAYA

Kindly follow this link.


Baltimore

057053052051046045
042041038037035034
032031030029026025
024023022020019017

Baltimore, a set on Flickr.

Live music at the club.