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Showing posts with label Donny George. Show all posts
Showing posts with label Donny George. Show all posts

Saturday, March 17, 2007

THE ARCHAEOLOGY OF CONFLICT

Another article I wrote for the current issue of Minerva, covering the conference in London last year.

The Archaeology of Conflict - Minerva Magazine:

By Dorothy King

Dorothy King reports on on a conference on ‘Cultural Heritage, Site Management and Sustainable Development in Conflict and Post-Conflict States in the Middle East’ at University College London from 10-12 November 2006.

The destruction of the Bamiyan Buddhas and the looting of Baghdad Museum were well publicised, but the destruction of cultural property during wars rightly tends to take a back seat to reporting the death of humans. When peace returns, inventories are drawn up and plans made to try to resume archaeology and restore national pride in history. Doing so can be productive, such as President Sadat using Pharaonic images to counter the Islamicism of his predecessor in Egypt, as well as encouraging tourism.

Unfortunately, however, totalitarian governments have all too often used cultural heritage for propaganda and so newly liberated peoples have tended to turn against buildings and objects they associate with their former oppressors - Saddam Hussein’s use of history as propaganda is well known, rebuilding a gate of Babylon with his own name stamped on the bricks, and this may have contributed to subsequent looting of both archaeological sites and the Iraq Museum. Similarly, in Kosovo many Orthodox Churches were destroyed by Muslims as they broke away from Yugoslavia. Kosovo once had a significant number of Byzantine churches, most of which only now exist as a few scattered architectural fragments.

Although petty politics and fingerpointing was not absent, the emphasis of many papers at a recent conference in London on the ‘Archaeology of Conflict’ focused on how to rebuild and improve, rather than merely to accuse. Rapid rebuilding of a war-torn country can in itself endanger archaeological sites, although in Lebanon care was taken to thoroughly excavate as many as possible by corporations such as the Solidere, which was entrusted with the reconstruction of the centre of Beirut. Archaeologists estimate, however, that outside the well-regulated capital, smaller cities suffered more extensively, and believe that up to 40% of the buried archaeological heritage of Tyre was destroyed by uncontrolled urbanisation in the years 1973-2005, both during and after the Civil War. Joanne Farchakh Bajjaly, a Lebanese journalist, pointed out that after war people want to rebuild rapidly, in an attempt to forget its destruction by physically blotting it out. She gave examples of over-zealous post-war development by religious groups - both Christians adding hotels to monasteries and Muslims overexpanding old mosque complexes - in a country where both factions are once again becoming overtly politicised, and where it is difficult for local authorities to intervene.

The work of Assad Seif, of the Lebanese Directorate General of Antiquities (DGA), serves as an example to us all. After the destruction of much of Beirut during the Civil War, the entire capital had to be re-built. Dr Seif told a story about hiding in Beirut Museum during the war while working as a Red Cross driver, and admits that at the time, like many other Lebanese, he was more interested in saving his own skin than antiquities.

For archaeologists comfortably tenured in the West it is all to easy to criticise cultural heritage management in areas suffering from conflict, but his story clearly illustrated how, when under fire, even a man now considered a great archaeologist is likely to be more immediately concerned with saving his own skin than his heritage. Although many of the sarcophagi were protected by thick concrete slabs, other items from the museum were hidden away and a surprising amount survived. Archaeological sites on the surface survived less well through the
decades of repeated bombing in Lebanon, but the greater challenge for archaeology proved to be the emergency rescue digs which needed to be undertaken before reconstruction.

Generally, economic interests are chosen by people over history; they expect the government to provide them with necessities and heritage is often not seen as being a high priority in many countries. Excavations tended to be rapid immediately after the war, with some overly-idealistic foreign archaeologists complaining that not everything could be saved. Dr Seif has now embraced a free-market system with developers, which works well for both sides - rather than wait years for the archaeological service to get around to a site and thus delay construction, most builders prefer to ear-mark a percentage of their budget (usually 1%) to fund DGA excavations between buying land and the issuing of the construction permits. This means that Beirut has one of the most efficient and best-funded archaeological services, and had allowed for rapid but relatively culture-friendly reconstruction of the city. Dr Seif has shown how a person with initiative can combine the two approaches of being pro-cultural and economically aware and, in this way, make substantial progress. Foreign university teams have expressed dismay that permits for new long-term excavations are not yet being issued in Lebanon; understandably the DGA prefers to encourage them instead to undertake much-needed rescue digs.

Aerial photographs show that a great deal of damage was done to archaeological sites around Beirut, Tyre, and Sidon by Israeli bombing in the July 2006 war, but the country now has a much more sophisticated set-up for dealing with its heritage. Reports by journalists of ‘no damage’ were mostly filed from Jerusalem using stock photos - some of the structures at Baalbek did for example develop some new cracks in 2006, but the damage suffered by the Roman temples was relatively small compared to the destruction of the centre of the town.

Dr Donny George, until recently Director of the Iraq Museum, reported that he and his colleagues had learnt from the example of post-Civil War Lebanon, and were now concentrating on training a new generation of restorers and archaeologists in Baghdad with the help of groups such as UNESCO, the Getty, and the World Monuments Fund, as well as colleagues around the world. Although Dr George did not think foreigners should resume excavations in Iraq yet - it remains far too dangerous - his successor, Dr Abbas al-Hussainy, did issue an appeal for international colleagues to get in touch with him about their excavations. The archives of many excavations were lost in the post-war turmoil - the site houses at Babylon, for example, were ransacked - and so he and his teams are busy trying to reconstruct the paperwork for the archaeology of Iraq. Dr Abbas al-Hussainy would also like to know what archaeological teams plan for future excavations in Iraq. Although new to the job, and with site guards seriously short of resources, he began a systematic survey of all five Iraqi provinces at the end of 2006 to inventory and re-open provincial museums and to consolidate archaeological sites.

Unfortunately, the museum in Baghdad had to be closed and sealed again in summer 2006 due to security concerns. Before leaving Iraq, Dr George completed a near-miraculous job of getting many of the treasures looted in 2003 returned. His appeals to the people of Baghdad seem to have worked, and he clearly became a trusted figure in post-Saddam Iraq despite having been forced to join the Baathist party by the previous regime.

Dr George’s association with the pre-Islamic history of Iraq, and his attempts to emphasise the importance of the country’s culture, resulted in direct intimidation by Shiite fundamentalists. Death threats forced him to flee the land he loves, but he is adamant that one day he plans to return. Meanwhile, through Stony Brook University he continues to collaborate with colleagues both in Iraq and abroad. The English-language version of the Iraq Museum’s website is ready, and as soon as Dr George has translated it into Arabic it will go online.

Clarification over the April 2003 looting of the Iraq Museum in Baghdad, including many graphic photographs, has revealed that this was probably initiated through inside knowledge held by former employees under a previous director. Further damage was caused by the poor storage of objects by a predecessor at the time of the 1991 first Gulf War, when the exhibition cases were emptied and their contents stored elsewhere. The Nineveh Ivories, for example, were split between the Central Bank and the museum. Those in the former were deliberately flooded by members of Saddam’s regime during the fall of Baghdad. Those in the museum were hidden in a bricked-up basement, where they were inaccessible and could not be monitored; curators were unaware of rising water levels which soaked them. Ivory is an organic material, so mould began to grow, which in turn attracted insects. When finally re-discovered, like many other damaged antiquities they were restored by conservators newly-trained in foreign museums such as the British Museum. The Italians were particularly active in restoring the galleries, and the refurbishment of the building itself was well under way. When the situation in Baghdad improves, work will resume. At the end of 2006 the National Library - badly burnt by looters days after the museum in 2003 - was also closed after the director and staff had received death threats. (The archive of the Jews of Iraq, hidden by Saddam elsewhere, was damaged by water in 2003, but thanks to generous donations from the Jewish community is being conserved and will soon be accessible again.)

Although many people were executed without trial in Saddam’s Iraq, according to Dr George Saddam insisted on trials for looters of archaeological sites before they were publicly shot to discourage copycat behaviour. Between the two Gulf Wars there was relatively little looting of excavation sites. Instead, the problem commenced during the economic embargo as a way of making money to purchase necessities on the black market.

Professor Elizabeth Stone has studied the patterns of looting throughout Iraq using satellite photographs. Although she had expected to observe a pattern whereby looting increased rapidly after the start of the war, this turned out not to be the case. In February 2003 some sites showed signs of fresh looting, such as recently turned earth, but even as late as 2005 there seems to have been no marked increase in disturbance. Patterns in the data are not entirely clear, but site plundering seems to mirror unrest and the prevailing security situation; some sites for example were looted at the start of the war, continuing previous illegal digging which had gone on under Saddam Hussein, but did not continue to be looted under the Coalition.

In June 2003 UNESCO documented some looting holes at Nippur. Zaboam had been badly looted by December 2000, but nothing suggests further digging since then. Other sites follow similar patterns. Those that have fared badly include Wilaya; the Antiquities Service stopped the official excavation due to the war, and locals started an unofficial excavation with finds ending up abroad rather than in museums. The worst-hit sites in the south are so full of craters that they look like the surface of the moon. Although Syria and Jordon have been confiscating antiquities at the borders and returning them to Baghdad, Turkey and Iran have been merely confiscating them and failing to inform Dr George.

Overall, since 2005 Iraq has suffered from pervasive site looting, mostly aimed at finding cuneiform tablets and coins, particularly Parthian ones. Surprisingly, the search for texts suggests that academics are the intended end market rather than the private collectors since - as Professor Stone pointed out, they need Assyriologists to decipher them. The most intense period of looting occured in early 2003 just before and at the start of the war; this was followed by a long pause after the invasion, after which earlier patterns resumed. ‘If security had been established, the looting probably may have abated’, Stone claimed.

Although it is easy to focus on the negative - with well-published photos of smashed sculptures in museums grabbing attention - in Lebanon, Iraq, and Afghanistan, museum directors and archaeologists managed to save surprising amounts of cultural heritage in Iraq. Many of the delegates were optimistic about the future, learning from the example of others in previous conflicts, and striving to save what they can. In Iraq, the Americans made efforts to avoid shelling major archaeological sites, and the Dutch even included an ‘embedded archaeologist’, Rene Teijgeler, in their military coalition unit. Archaeology, like human beings, will always suffer in conflicts. The important thing is that when the conflict is over heritage should be incorporated into reconstruction plans, to remind people of their great history.

Wednesday, January 17, 2007

Donny George Profile

From Baghdad to the L.I.E.
How an Iraqi archaeologist survived Saddam Hussein, only to have to flee to Long Island in the face of the civil war.
- New York Magazine:

By Nina Burleigh

Donny George, man of history, had vowed never to leave Baghdad, where he was the keeper of the keys to the looted Iraqi National Museum. Then his teenage son opened a letter with a bullet inside and a threat to cut off his head because his father “worked for the Americans.” An estimated 1.8 million Iraqis have fled their country since the U.S. invasion, but George, an archaeologist, along with his wife, Najat, and 17-year-old son, Martin, are some of the very few—only 500 a year—who’ve been granted a visa to live in the U.S. Which is how the short, stout 56-year-old ended up in Long Island, driving a Mitsubishi Galant, listening to Shania Twain, and preparing to teach Mesopotamian archaeology at suny–Stony Brook this spring semester. His older children, Marian, 21, a medical student, and Steven, 23, a computer scientist, couldn’t get papers. They remain in Damascus.

In the month or so he’s been here, George has learned his way around the campus, but he hasn’t yet reckoned with the modern ziggurat of the multilevel parking garage. Apologizing, he drives against one-way traffic up the ramp. They’ve been searching the suburban groceries for familiar foods and spices, while explaining to curious clerks and furniture movers that they are Assyrian Christians, neither Sunni nor Shiite.

During the past two decades, George oversaw fieldwork at some of the most significant excavations in the world. In 1987, he was head of a field expedition in Babylon when Saddam Hussein paid a visit. “I met him and took him around. He was very calm. He was just listening. In one of the museums there, we had some inscriptions translated. In one, Nebuchadnezzar was saying that one of the gods had sent him to protect ‘the black-headed people.’ Saddam said, ‘You should change that.’ And I said, ‘No, sir, it’s scientific, we can’t change it, this is exactly as it was said. It doesn’t mean that people are black, it means “all the people.” Because if you have a crowd of Iraqis, all you see are their black heads.’ He wanted to change it to ‘all the people.’ And I said no.”

Later, “one of his bodyguards took me aside and said, ‘How can you say no to the leader?’ And I said, ‘It’s science.’ And he said, ‘Well, good. God bless you. Otherwise, you would have vanished.’”

In early 2003, as the invasion became imminent, George urged his bosses at the museum to protect the collection by sealing it up in the basement. “I begged them, ‘Please, for God’s sake, for the Prophet’s sake, we have to do this, it will be stolen.’ And all I heard was, ‘No, you are exaggerating. Saddam is here. Nobody will dare to come to Baghdad.’

George estimates that the museum lost 15,000 pieces and that Iraq’s archaeological digs lost much more. “From the site looting, we have retrieved about 17,000 objects, but if 17,000 came back, how much went out?” He’s heard that many of the objects have made it into growing private cuneiform collections in New York. “It’s very sad. There is one solution for this: If the American government will stop the tax deduction for people who donate it, the museums don’t buy it. But they encourage rich people to buy and then donate.”

George is politically cautious; he wants visas for his other kids too. He wouldn’t comment on the president’s plan for a troop increase. In the end, though, he says, “The solution is entirely political. And it involves Syria and Iran.” In his worst imaginings, he says, he never predicted that Iraq would descend into a religious civil war. “Even during Saddam’s time, all these differences were dissolving. I never asked my neighbor or friend if he was a Sunni or Shiite, and Muslims would not ask each other either. It was a shameful thing to ask.” Meanwhile, the Iranians, he says, have already penetrated Iraq. He heard that Farsi is heard in the markets of Basra as often as Arabic. Before he left, there were rumors he was going to be replaced by a Muslim at the museum. The church where he and his wife were married has been blown up. Still, he is convinced they’ll go home someday. “Listen, we know history. We are the people of archaeology. We know it is impossible for it to stay like this.”

He plans to give a few seminars on the American occupation at Stony Brook Manhattan this winter. The primary lesson he wants to impart is that Iraq has a heterogeneous past. “I would love Americans to know this is a country with multiple, different kinds of people—Arabs, Assyrians, Turkmen, Kurds, Yazidis—people of different religions. These people have lived together for hundreds of years.”

Saturday, December 23, 2006

Donny George Profile

Treasure seeker finds new paradise
An antiquities expert from Iraq becomes a visiting scholar
BY OLIVIA WINSLOW
Newsday Staff Writer
December 14, 2006

The tipping point for Donny George came the day last summer his sister found a letter with a bullet in it in the driveway of their mother's home in Baghdad.
George, an antiquities expert recently recruited for the faculty of Stony Brook University, said the letter threatened to kidnap and behead his son Martin, 17, for allegedly "cursing Islam and teasing Muslim girls," unless he apologized and paid a $1,000 fine.
"The letter also mentioned his father was working with the Americans," said George. (continue reading)

Friday, November 17, 2006

Iraqi Archaeology and Donny George

I can't go into details of my interview of Dr. George today as I promised it to Minerva*, but I will say that I have changed my mind about the man completely. He had solid answers for every question, and the evidence he showed during his lecture clarified a lot of issues I had had with press reports about the looting of the Iraq Museum. There is nothing more that he could have done to safeguard the Museum, and the Americans had other priorities. And the worst 'evidence' I was given against him was frankly rather silly. There is propaganda on both sides.

I wanted to clarify at the start of the interview that I had different views (Conservative, not a fan of the war, dubious about press coverage), but Dr. George was already aware of them, and said he thought that if I had all the facts I would agree with him. I'm used to a different mentality from the Greeks, but his strategy worked. Most people thought I was charm-proof, but the man is brilliant and came across as being honest and deeply committed to Iraq and Iraqi archaeology. I was very impressed with all the work he is continuing to do for Iraqi archaeology, still collaborating with those now in charge, and that he has maintained friendly relations with his successors, contrary to press reports. They all want to do their best for Iraqi archaeology rather than get involved in politics. I've hugely miss-judged the man, and apologise for it. I'm often surprised how little some American officials I meet know about Islam/Muslim culture or the Middle East. If the State Department and Pentagon have any sense, they'll get Dr. George to advise them.

The truth is that when I was offered the opportunity to work in a war zone, I declined. I was a coward, and that makes me a hypocrite for criticising those who did work through one to try to save our cultural heritage. I'm not exactly the world's greatest field archaeologist, so if I was asked, I imagine many were asked before me. Almost all of them also declined, and are now critics of the American efforts, and in general like to complain.

People keep asking how to get in touch (re. the earlier appeal by Dr. Al-Hussainy) or where to send help. I've suggested via UNESCO or the British Museum*, but asked Dr. George for his advice. Dr. George said that sending items care of the cultural section of the US Embassy in Baghdad would be a very good place (contact details here). He does not think that for the moment foreign field archaeologists coming to excavate would be a good idea.

The Iraqi Museum had one of the best libraries in the region, but that was relative, and they have blanks in their holdings over the last thirty years. Part of the plan has been to train a new generation of archaeologists to care for the Iraqi cultural heritage, so if any journals/ universities/ individuals would like to help contribute to their education, books would be a positive, small scale, place to start.

* Anything not used, I might use elsewhere as he had a lot of interesting things to say, and they are all worth hearing. I've also offered him a transcript of the tapes, to make sure they are accurate.
* I would rather not post contact details on the Internet, but am happy to forward emails to people at the BM or UNESCO.

Thursday, November 16, 2006

Donny George Moving to Stony Brook

Donny George gave a lecture at the British Museum this evening. He was introduced by Neil MacGregor, and the news is that he will be moving from Damascus to Stony Brook University, New York. Elizabeth Stone, who has done a great deal of work on Iraqi archaeology, teaches there, and will help him continue his work.

Sunday, November 12, 2006

Donny George, Iraq and Conflict Archaeology

I've spent much of the last few days at the Institute of Archaeology at UCL, attending this conference: Archaeology in Conflict - Cultural Heritage, Site Management and Sustainable Development in Conflict and Post-Conflict States in the Middle East.

There were some changes to the programme due to visa issues, and Donny George attended although he was not scheduled. I'm going to write a long piece for Minerva about it, and might blog a few issues. I will say that in the past I have been slightly sceptical about various claims made about Iraq, etc., and although some of those attending the conference tried to throw in too much politics, I very much enjoyed it.

I also found what Donny George said to be fascinating, and have new-found respect for him both as a man and as an archaeologist. Some of those speaking had gone in with the troops to try to help preserve the heritage, and for those of us that did not do so to now criticise them is a little too much.