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(Also Published in Global Voices Online)

During the Bush era the West distanced itself much from the Muslim world. Here is Obama's approach to reconcile with the differences and lending a hand towards a new future.

Some excerpts:

I have come here to seek a new beginning between the United States and Muslims around the world; one based upon mutual interest and mutual respect; and one based upon the truth that America and Islam are not exclusive, and need not be in competition. Instead, they overlap, and share common principles – principles of justice and progress; tolerance and the dignity of all human beings.

I do so recognizing that change cannot happen overnight. No single speech can eradicate years of mistrust, nor can I answer in the time that I have all the complex questions that brought us to this point. But I am convinced that in order to move forward, we must say openly the things we hold in our hearts, and that too often are said only behind closed doors. There must be a sustained effort to listen to each other; to learn from each other; to respect one another; and to seek common ground.

Sujatha says "The speech is most definitely worth a read and worth sharing with our children."

"I'm Jewish and descendant of holocaust survivors. Moreover, I've been a Zionist all of my life. I went to a Zionist school, I was active in Zionist youth groups. I've always been a fervent supporter of Israel as a refuge for Jews around the world who seek a place to exercise their traditions and embrace their identity in peace.

I sang the Israeli anthem in the train rails of Aushwitz-Birkenau and I pledged to fight every day of my life to make sure the savage crimes that had taken place there would never happen again. Every year I pledged: Never Again. Remember and Never forget.

Well, I haven't forgotten. And so to honor that pledge, to honor the memory of my family members who died in those death camps and because "there comes a time when silence is betrayal", today I finally and publicly end my support for the state of Israel."

[...]

"I'm done justifying crimes against humanity by a country that claims to be an illuminated western democracy. I'm done defending a country that is unwilling to grant self-determination to a neighboring people because it won't let go of a few settlements and divide a city. I'm done tolerating the slaughtering of innocent kids, the murderous and barbaric occupation of an impoverished people, the utter disregard for human life."

- Chilean Jew at Daily Kos

Last week I reported about the bloggers reactions on the controversies surrounding the exhibition of the masterpieces of Ganges in Musée Guimet of France from the collections of the Bangladesh museums.

The apprehensions of the art lovers who were protesting the unclear processes of sending the artifacts including their fear of loss, theft, replication, even accident (on the way) came true as on Dec 22, one of the 13 crates in the 2nd shipment of artifacts to Musée Guimet in Paris vanished from the tarmac of ZIA International Airport, Dhaka.

Shafiur of Imperfect | world | 2008 reports:

Ah yes the bumbling and incompetent Inspector Clouseau must have been in charge of the precious bits and pieces at Zia Airport the other day when the nation’s heritage was under the care of Air France. Two priceless pieces have gone walkies. And the rest have been returned to the national museum as the powers that be finally resolved to not send the stuff to the Guimet in Paris. As I said in an earlier post, this whole thing at the Guimet lacked process even apparently the final decision to send them according to the New Nation.

And amazingly, Ayub Quadri, the education and cultural adviser to the inappropriately named “caretaker” government, is mulling resignation. I guess he is hoping Monsieur Clouseau will find the priceless Vishnu artefacts and save his skin.

Meanwhile I reckon Inspector Clouseau’s spokesman has started the damage limitation exercise at the French embassy in Dhaka. They reckon the whole thing was “highly suspicious.” Mon dieu! Yes it gets better. And they are effectively blaming those people who objected to the exhibition for the theft! This is a quote from their press release:

‘’… could also be the result of a conspiracy by a very small nexus of people to embarass France and Bangladesh.'’

Although according to the agreement the transport of the artifacts were responsibility of borrower (i.e. the French authorities), there were lapses in securities as the masterpieces were left in tarmac for three hours unattended. A local news source reports:

Homebound, the shipping agent hired by France, had declared the 145 artefacts awaiting shipment to Paris as ‘general cargo’, leading to the crates being left unattended for three hours on the tarmac and the theft of two Vishnu statues.

Meanwhile grapevines (as not supported by a second source) kept appearing in the media:

A confirmed source told Weekly Blitz that the authorities of Guimet Museum is now looking into legal aspects of holding the whole batch of first consignment of artifacts sent from Bangladesh for, what Guimet says, non performance of the contractual obligation of the authorities in Dhaka in sending the second consignment of artifacts.

Further report in a Bangla blog (chemical Ali) quoting a museum official suggests [bn]:

"the French officials requested Bangladesh national museum officials to quote the value of the artifacts so that insurance value becomes lower and promised that they will carefully handle them. The Bangladeshi museum officials were also lured with the chance to visit France alon gwith the artifacts which made them co-operate."

Arup at Sachalayatan posts an interview which tells that the French authorities have opened the first lot of the artifacts without the presence of the accompanying Bangladeshi officials, which is the due process.


And finally everybody loses as broken pieces of the two 1500 year old relics were found in a dump yard in the outskirts of Dhaka city. Apparently the petty thieves were trying to cover up their crime and could not handle the hunt on them.

Arup writes an emotional piece addressing the French ambassador in Bangladesh in Sachalayatan titled "Désolé Monsieur Romnicianu" [bn]:

সেদিন মিডিয়া আর বাংলাদেশের প্রতিবাদী কিছু মানুষের উপরে আপনি ক্ষেপে উঠেছিলেন। কূটনৈতিক শিষ্টাচার (যা আমাকে নিকটজনেরা শত চেষ্টায় শেখাতে পারেনি) ভুলে আপনি কতোকটা ফুঁসেই উঠেছিলেন। কেন? গরীব দেশ দেখে যাচ্ছেতাই করবেন আর বলবেন, আর আমরা হজম করবো?
...
কিন্তু আজকে আমি সেই বোঝাপড়ায় আসিনি। বড় লজ্জা নিয়ে আপনার মতো ঘৃনার্হ একটা মানুষের কাছে হাটু গেড়ে বসে কিছু কথা বলতে চাই। ...বাংলাদেশের সমস্ত পুরাকীর্তি আপনারা নিয়ে যান, যতো তাড়াতাড়ি পারুন, নিয়ে যান সব। আর যেগুলো প্রথম চালানেই চলে গিয়েছিল, প্লীজ ফেরত দেবেন না আর। চুরির শংকায় আমরা আপনাদের বিরুদ্ধে কতোই না আন্দোলন করেছিলাম। কি লাভ হল তাতে। মোবাইল ফোনের চালান ভেবে যেদেশের মানুষ ৩য় খ্রীস্টপূর্বাব্দের অমূল্য বজ্রসত্ত্ব মূর্তি চুরি করে আর পরক্ষনেই ভেঙ্গে টুকরো টুকরো করে বর্জ্যক্ষেত্রে ছিটিয়ে দেয়, তাদের কি অধিকার আছে নিজের অমূল্য সব সম্পদ নিজের বুকে আগলে রাখার? আমরা মায়ের কুলাঙ্গার সন্তান। দেশের সম্পদ তাই বরং চলে যাক আপনাদের মতো বেনিয়াদের হাতে। আপনারা বেনিয়া হতে পারেন, কিন্তু ইতিহাস আর ঐতিহ্যের মূল্য দিতে জানেন। নিয়ে যান, তবু শান্তি, জানি আগলে রাখবেন পরম মমতায়।

"That day you showed your outburst of anger to the media and some protesters ignoring diplomatic etiquettes. Because we are a poor country, does that give you the right to say anything at your will and we should digest that?

No I have not come to talk about that. Keeling down before a hated man like you, I want to say something... Please take away all the archaeological artifacts from Bangladesh as soon as possible. Please keep those which were already sent to you. We have protested a lot on the apprehension of theft. But what good it did to us? Some people of this country had stolen a 300 Year BC artifact on the notion that its a consignment of mobile phones and later broke them into pieces and dumped them. The people of this country do not deserve to protect their priceless assets. We are condemned sons and daughters of this country. So let these objects go to you, the colonialists. You can be colonialist, but can value and respect the history and tradition. Please take them away, still we will be happy to know that they are safe."

A French Blog Rue89 reports the incident in their post titled "Vishnu disparu au Bangladesh, le musée Guimet ébranlé" (Vishnu disappeared in Bangladesh, the Musée Guimet shaken ). A commenter -"Illusion (archaeologist)" aptly points out [fr]:

Si la situation a escaladé ces derniers mois, c’est aussi parce que les organisateurs n’ont pas réagi avec doigté aux remarques qui leur étaient faites, forts qu’ils étaient d’avoir le support du gouvernement bangladais (et probablement surpris qu’on puisse contester l’organisation d’une telle exposition), mais il serait faux, comme on a tenté de le faire croire, que ce mouvement est uniquement une critique exercée par des opposants au gouvernement en place à Dhaka. Parmi les opposants, il y a des archéologues, des historiens de l’art, des professeurs d’Université et c’est leur faire insulte que d’éliminer d’un revers de main les critiques qu’ils ont émises. C’est vrai que le gouvernement bangladais a fait des fautes, mais la France en a profité. L’opposition n’est pas une opposition au principe de l’organisation de l’exposition mais se base fondamentalement sur le choix des objets.
...
Le Bangladesh est un pays à majorité musulmane, il est vrai, mais néanmoins, c’est avant tout le « pays des Bengalis » (Bangla-desh), et ceux-ci sont extrêmement conscients de leur passé et de leur culture. Ils sont respectueux de leurs ancêtres et de leurs réalisations et n’attendent pas les Occidentaux pour les éclairer à ce sujet, mais on pourrait de fait les aider en finançant des projets éducatifs, ou de formation (ce que Guimet a tenté de faire en offrant des formations de muséologie), ou en partageant notre savoir sur la restauration, la conservation, etc. – mais encore seulement s’ils en font la demande : rien n’est pire que de se croire autorisé à « aider » quand en fait, on ne fait qu’imposer sa propre vision du monde. Et enfin, en sachant aussi se retirer au moment opportun : nous ne sommes plus au « temps béni des colonies », mais les mauvaises habitudes ont malheureusement la vie dure. De telles expositions nous font plaisir, mais n’oublions pas que nous consommons à ce moment de la culture qui n’est pas la nôtre et pour laquelle nous n’éprouvons souvent que de la condescendance. Allons voir l’autre sur place et acceptons que sa vision du monde peut être radicalement différente de la nôtre.

Machine Translation:

If the situation has escalated in recent months, it is also because the organizers did not react sensitively to the comments that were made, they were strong to have the support of the government of Bangladesh (and probably surprised that we can challenge the organization of such an exhibition), but it would be wrong, as it tried to have us believe that this movement is only a review carried out by government opponents in place in Dhaka. Among the opponents, there are archaeologists, art historians, university professors and it is insulting them than to eliminate out of hand the criticism they have made. It's true that the government of Bangladesh has made mistakes, but France took advantage. The opposition is not an opposition to the principle of the exhibition but is based fundamentally on the choice of objects.
.....
Bangladesh is a Muslim-majority country, it is true, but nevertheless, it is the Bengalis' countries (Bangladesh), and they are extremely aware of their past and their culture. They are respectful of their ancestors and their achievements and do not expect the West to shed light on this matter, but it might actually help by supporting educational projects, or training (what Guimet tried to offering training museology), or by sharing our knowledge on the restoration, conservation, and so on. -- But only if they apply: nothing is worse than being allowed to believe "help" when in fact, it does impose its own vision of the world.

And finally, knowing also retire at the right time: we are no longer the "blessed time of the settlements", but unfortunately have bad habits die hard. Exhibitions of this kind we are happy, but we must not forget that we eat at this time of the culture that is not ours, and for which we do often than condescension. Let's hear another on the spot and accept that his vision of the world can be radically different from ours.

Since the beginning of the process French diplomatic pressure was acute on Bangladesh. The adviser (minister equivalent) of the cultural ministry had taken responsibility and resigned. Times Online reports that it had created a diplomatic rift between Bangladesh and France. The president of the Musée Guimet had expressed his opinion in "Le Monde" as "écœuré" (nauseating) and of course blamed the Bangladeshi authorities keeping mum about their lack of processes.

Today's latest news is that the Bangladesh ambassador to France has died of Brain hemorrhage. Close acquaintances say he was under a tremendous pressure for this affair. France may have had lost some amount of money in this debacle but Bangladesh had to pay dearly, all in priceless objects.

This is what some Bangladeshis think:

"Israel, the Jews State, was established in 1948 in the land of Palestine unlawfully evicting tens of thousands of Palestine Muslims, has been a subject of debate in recent time in the country.

The debate is whether should Bangladesh recognise the Zionist State or continue to pursue the present foreign policy? We know that the Tel Aviv Government does not trust the Muslims and ordered its troops to kill them at will. The troops do it calmly.

The Arabs fought three wars to recover the lost land. But instead, they lost more lands to Israel, part of which was regained through negotiation initiated by the USA. Still a large area of Jordan and Syria remains under the occupation of the Zionist State. From this point of view, Israel cannot be recognised.

On the other hand, recognition can be accorded provided the Tel Aviv Government allows all the Muslims evicted from Palestine since 1948 to return to their fatherland, pursue peaceful co-existence policy and pay full compensation for the damage caused to them.

I believe that the Jews should have a state of their own. In the Quran, there is no verse denying their right to a state of their own.

They were only forbidden to Palestine for 40 years for their refusal to fight a race that illegally occupied (Palestine, part of Syria and part of Jordan)-(Ref: 5/26). It happened during the time of Hazrat Moses (AS)."