close
The Wayback Machine - https://web.archive.org/web/20100326025619/http://itself.wordpress.com:80/

As Part of a Neverending Meditation

I think it’s fairly well known that I’m in a different station of life than either Adam or Anthony. Where they either have their foot very firmly in the door to academia, or are still rather politely knocking, I have opted for a desk by the window, my foot aching from being both crushed by the door in which it was lodged and unmercifully kicked by people I could never get a good look at. For now, I’ve opted for a kind of labor that is neither manual, managerial, or executive (and yes, this post is going to myopically concern itself only with a certain type of worker, and fails to consider those whose workplace is non-negotiable on every conceivable level — sadly, these workers are usually also the ones too exhausted to blog), and as a result regularly wonder who really gains from me showing up at my workspace in the northwest corner of the eighth floor of a building whose inspiration is most roughly akin to that evoked by reading (or, depending on your disposition, writing) an obituary?

Read the rest of this entry »

In Defense of a Grey Ecology: The Amphibology of the Greenest Green and the Blackest Black

It is probably narcissistic to think that the last paragraph of Owen’s recent Guardian piece is due in part to a conversation we recently had when he was visiting Nottingham, but during that conversation I talked to him about the importance of a militant urban ecology for facing the current ecological crisis. In truth I shouldn’t say crisis, because in a time where there is nothing but crises and crises that the capitalist system feeds off of we risk losing our bearings, we risk distraction, and the kind of hysteric worry that comes when one is assured that there is no real hope of coming through the crisis. This is not a crisis, it is but a spur, a spur to think more rationally, more humanly in the generic sense, towards a kind of disinterested, unalienated earthly humanity. So what follows is a bit of a note on Owen’s piece in an effort not just to combat the usual stupidity of the comments that litter CiF, but the stupidity of the “green” movement itself. That stupidity that thinks the answer to the ecological crisis is hair shirts, apologies to Gaia for being human, and the working towards the death of millions in the name of some kind of “respect for nature”. Read the rest of this entry »

“Ecstasies before bunnies’ burrows”

In a certain way, I think the likes of Herman Herman — for whom “‘though in many of its aspects this visible world seems formed in love, the invisible spheres were formed in fright” — might very well agree with the cynicism, much bemoaned & beloved, expressed by Michael Houellebecq about nature.

I have no time for those pompous imbeciles
Who go into ecstasies before bunnies’ burrows
Because nature is ugly, tedious and hostile;
It has no message to transmit to humans.

How pleasant, at the wheel of a powerful Mercedes,
To drive through solitary and grandiose places;
Subtly manipulating the gearstick.
You dominate the hills, the rivers, and all things.

The forests, so close, glitter in the sun
And seem to reflect ancient knowledges;
In the depths of their valleys must lie such marvels,
After a few hours you are taken in;

Leaving the car, the irritations begin;
You stumble into the middle of a repugnant mess,
An abject universe, deprived of all meaning
Made of stones and brambles, flies and snakes.

You miss the parking-lots and the smell of petrol,
The serene, gentle glint of the nickel counters;
It’s too late. It’s too cold. The night begins. The forest enfolds you in its cruel dream. (via Collapse IV)

Reading this today, I most immediately thought of Lewis Mumford’s wonderful bit comparing Ralph Waldo Emerson and Melville:

Emerson was the perpetual passenger who stayed below in bad weather, trusting that the captain would take care of the ship.  Melville was the sailor who climbed aloft, and knew that the captain was sometimes drunk and that the best of ships might go down.

Where the lesson of one such captain, Ahab, drunk with monomania if not drink, was that the “pasteboard mask” covering such truth might ultimately be there for a reason, and that one should strike through it with care; it seems to me that Houellebecq exemplifies one possibility of what becomes of us when there is no mask at all, when it, perhaps, has already been stricken.

New issue of Political Theology

A new issue of Political Theology is out. In addition to a continuation of the Zizek-Milbank debate (paywall), its freely-available features include my review of The Monstrosity of Christ (PDF, as are all subsequent links), Dan Barber’s review of William Connolly’s Capitalism and Christianity, American Style, Clayton Crockett’s review of Adrian Johnston’s Zizek’s Ontology, and responses from both Connolly and Johnston.

Sunday’s sermon: On Glenn Beck and Satan

This is a small part of my sermon draft at Zion “Goshert’s” United Church of Christ in Lebanon, Pennsylvania, where I am Pastor, titled “Social Justice: On Glenn Beck and Satan.”  The primary lectionary text for Sunday is Luke 19:28-46 and it’s Palm Sunday.  Along with a procession of palms by our children, we will have a rite of reconciliation, which is done at the church by something I have temporarily called “Fire Communion.”  We burn petitions and prayers for forgiveness and reconciliation written on flash paper in the sanctuary.

_______________________________________________________________________________________

Jesus calls us into a spirituality and a way of building relationships that are very different and very foreign to our current state of affairs and how we view the world and make meaning of the world.  Jesus teaches that the last is first, the meek and peacemakers are blessed, and that the poor may have hope against all odds if their hope is genuinely rooted in God.  Jesus calls upon those of us who have privilege to give a preferential option to the poor and the oppressed.  To our current religious and political climate that believes that Jesus is simply an idealist whose very simple philosophy can never realistically be implemented in a culture that has the scientific power to destroy the world several times over:  I name this force in our society to be the negation of anything genuinely Christian.

Read the rest of this entry »

Posted in blog posts. Tags: . 2 Comments »

When a Papal Apology Doesn’t Quite Cut It

Adam & I were talking yesterday about the decidedly half-arsed apology Pope Benedict gave on behalf of Ireland’s bishops for the years of sexual abuse that was consistently either ignored or hidden. This got me thinking about the theological implications of the Pope actually asking for forgiveness. Not pro forma displays of rebuke or indignation that such things happened, but an admission that, as the ultimate representative of the Church, the guilt of the Church’s failings fall on him? And, moreover, not spiritualized displays, wherein the forgiving party is primarily a transcendent God; but rather, a concrete short-circuit of the system of authority that defines the Church, wherein the forgiving parties (or, for that matter, those who choose not to forgive) are those people most immediately affected by the Church’s failings. (Admittedly, “most immediately affected” is quite vague, and may lead to a Pope who can do nothing but ask forgiveness of people, but arguably this would be a more productive use of his time than how it is often spent.)

Pre-ordering!

My forthcoming theological smash hit, Politics of Redemption: The Social Logic of Salvation, is now available for pre-order from Amazon!

In related news, the book has received its first blurb:

‘In this wonderfully readable and provocative book Adam Kotsko carefully examines the major texts of the tradition to demonstrate that the coherence of atonement theories depends upon a social-relational view of the human being. On this basis he offers a rethinking of atonement that fruitfully engages the contemporary controversies about this doctrine and opens up new paths for theological reflection.’ – Theodore W. Jennings, Jr, Professor of Biblical and Constructive Theology, Chicago Theological Seminary, IL, USA.

It’s good to get objective opinions from completely disinterested readers.

Bar Code Slogan.

qrcode

Weekend Reading

Sadly, I cannot yet link to it, but if you have a subscription already or are in reasonable vicinity of a library or bookstore, I recommend you take a look at Anthony Grafton’s article in the latest (April 8th) New York Review of Books, “Britain: The Disgrace of the Universities“.  Here’s a sample quote:

Universities become great by investing for the long term. You choose the best scholars and teachers you can and give them the resources and the time to think problems through. Sometimes a lecturer turns out to be Malcolm Bradbury’s fluent, shallow, vicious History Man; sometimes he or she turns out to be Michael Baxandall. No one knows quite why this happens. We do know, though, that turning the university into The Office will produce a lot more History Men than scholars such as Baxandall.

Accept the short term as your standard—support only what students want to study right now and outside agencies want to fund right now—and you lose the future. The subjects and methods that will matter most in twenty years are often the ones that nobody values very much right now. Slow scholarship—like Slow Food—is deeper and richer and more nourishing than the fast stuff. But it takes longer to make, and to do it properly, you have to employ eccentric people who insist on doing things their way. The British used to know that, but now they’ve streaked by us on the way to the other extreme.

All in all, very much in line with some recent conversations here, and reflective of several of our experiences.

Plasticity at the Dusk of Writing–Malabou Thanks

Catherine wanted me to pass along her sincere thanks to everyone who participated in the book event. She said that she is unable to offer a detailed response, but she is extremely pleased with it, and with the engagement with her work. Here is her comment:

How can I thank you for this wonderful blog, so diverse in its analysis, so rich and so gratifying for me ? The problem is that I can’t respond, I would like to keep the posts as they are, open and antwortlos as Germans say. Could you post some words of thanks for all the participants for me ?